I was not born with a hunger to be free. I was born free-free in every way that I could know. Free to run in the fields near my mother’s hut, free to swim in the clear stream that ran through my village, free to roast mealies under the stars and ride the broad backs of slow-moving bulls. As long as I obeyed my father and abided by the customs of my tribe, I was not troubled by the laws of man or God.
It was only when I began to learn that my boyhood freedom was an illusion, when I discovered as a young man that my freedom had already been taken from me, that I began to hunger for it. At first, as a student, I wanted freedom only for myself, the transitory freedoms of being able to stay out at night, read what I pleased, and go where I chose. Later, as a young man in Johannesburg, I yearned for the basic and honorable freedoms of achieving my potential, or earning my keep, of marrying and having a family-the freedom not to be obstructed in a lawful life.
But then I slowly saw that not only was I not free, but my brothers and sisters were not free. I saw that it was not just my freedom that was curtailed, but the freedom of everyone who looked like I did. That is when I joined the African National Congress, and that is when the hunger for my own freedom became the greater hunger for the freedom of my people. It was this desire for the freedom of my people to live their lives with dignity and self-respect that animated my life, that transformed a frightened young man into a bold one, that drove a law-abiding attorney to become a criminal, that turned a family-loving husband into a man without a home, that forced a life-loving man to live like a monk. I am no more virtuous or self-sacrificing than the next man, but I found that I could not even enjoy the poor and limited freedoms I was allowed when I knew my people were not free. Freedom is indivisible; the chains on any one of my people were the chains on all of them, the chains on all of my people were the chains on me.
It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man’s freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else’s freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.
I have walked that long road to freedom. I have tried not to falter; I have made missteps along the way. But I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can rest only for a moment, for with freedom comes responsibilities, and I dare not linger, for my long walk is not yet ended.
RIP Nelson Mandela (18 July 1918 – 5 December 2013)
You must be ready to accept the possibility that there is a limitless range of awareness for which we now have no words; that awareness can expand beyond range of your ego, your self, your familiar identity, beyond everything you have learned, beyond your notions of space and time, beyond the differences which usually separate people from each other and from the world around them.The Tibetan Book of The Dead (via ninehourstwentythreeminutes)
Sometimes people hold a core belief that is very strong. When they are presented with evidence that works against that belief, the new evidence cannot be accepted. It would create a feeling that is extremely uncomfortable, called cognitive dissonance. And because it is so important to protect the core belief, they will rationalize, ignore and even deny anything that doesn’t fit in with the core belief.Frantz Fanon, Black Skin, White Masks (via liberatingreality)
"The Five Stages of Deconstruction"
Check out my cute little cartoon and see if it applies to you:
The acceptance we emphasize demands our full attention, our complete willingness, our unconditional love, and our deepest wisdom and compassion. There is nothing passive about it.Cheri Huber
That Which You Seek is Causing You to Seek. (via yoga9vipassana)
And if all that is meaningless, I want to be curedT. S. Eliot, from The Cocktail Party (Boulevard Books, 1950)
Of a craving for something I cannot find
And of the shame of never finding it.
A soulmate is an ongoing connection with another individual that the soul picks up again in various times and places over lifetimes. We are attracted to another person at a soul level not because that person is our unique complement, but because by being with that individual, we are somehow provided with an impetus to become whole ourselves.Edgar Cayce (via awakenedvibrations)
The child is in me still and sometimes not so still.Fred Rogers (via leahweber)
"Perhaps the most important thing we bring to another person is the silence in us, not the sort of silence that is filled with unspoken criticism or hard withdrawal. The sort of silence that is a place of refuge, of rest, of acceptance of someone as they are. We are all hungry for this other silence. It is hard to find. In its presence we can remember something beyond the moment, a strength on which to build a life. Silence is a place of great power and healing."
Rachel Naomi Remen
Artwork by Edouard Vuillard
Comparison is an act of violence against the self.Iyanla Vanzant (via nofatnowhip)
Avoid hurting the hearts of others, the poison of your pain will return to you.Native American Code of Ethics (via imaan-daar)
The Invisible People | Jin Young Yu
The invisible people, according to Jin Young Yu, are the people of have decided to stay away from others, instead of trying to fit in, they have climbed into their own space and denied any kind of interference.
Her website is all in Korean, so I have no idea what it saids, but I found this really good interview at arrested motion. It’s definitely worth reading
…what if your blessings come through rain drops
What if Your healing comes through tears
What if a thousand sleepless nights are what it takes to know You’re near
What if trials of this life are Your mercies in disguise…
…What if my greatest disappointments,
Or the aching of this life,
Is the revealing of a greater thirst this world can’t satisfy.
What if trials of this life,
The rain, the storms, the hardest nights
Are your mercies in disguise?
Blessings by Laura Story
Build gaps in your life. Pauses. Proper pauses.Advice from Thom Yorke, from Esquire’s What I’ve Learned (via creatingaquietmind)